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                  <text>Start by telling me a bit about yourself and how you got started creating zines, specifically
Muchacha Fanzine.
I’m Daisy Salinas, a Xicana feminist zinester, performer, curator, and organizer based in
Yanaguana, also known as San Antonio, Texas. I started Muchacha Fanzine because I couldn’t
find what I needed, so I made it. I grew up loving punk music and culture, but as a young
Mexican woman, I rarely saw myself reflected in the scene, in zines, or in the politics that were
supposed to be radical. When I first found out about the feminist punk movement Riot Grrrl in
my late teens, it was the first time I saw women naming sexism, violence, rage, and survival out
loud. Around the same time, I was getting politicized through anti-war organizing, migrant
justice, and feeding unhoused folks. Muchacha came out of that mix. I wanted to create
something that centered women of color, queer and trans folks, and punks who were already
resisting but getting overlooked.
Do you know how the Muchacha Fanzine archive ended up at the Benson Latin American
Collection?​
From what I remember, the Benson Latin American Collection reached out because they were
interested in preserving my work, and they purchased the zines directly for their collection. That
means a lot to me because zines are often looked at as disposable, even though they hold real
political memory, art, and community history. It feels powerful to know that this work is being
preserved as part of a larger cultural archive.
How do you think political thought, culture, and identity can be expressed through art?​
For marginalized people, especially, art becomes a way to say, this is who we are, this is what
we’ve survived, and this is the world we want instead. Culture and identity come through in the
stories we tell, the symbols we use, the histories we carry, and the communities we speak to.
That is part of why zines matter so much to me. They let people tell the truth in their own voice,
outside the gatekeeping of mainstream media or institutions. Zines have long been tools of
resistance, political education, and community-building, especially for people of color and other
marginalized communities.
What is your artistic process when creating zines?​
My process usually starts with a question or a political urgency. Sometimes it begins with anger,
sometimes with curiosity, sometimes with the feeling that a certain story is missing and needs to
be documented. From there, I build the theme and think about what conversations I want the zine
to hold. I write, gather submissions, collect artwork, and shape everything through a process that
is both creative and political. I design the zines myself and try to keep them accessible,
affordable, and rooted in DIY ethics. A big part of the process is also curation: asking what
voices need to be heard, what stories are being erased, and how the zine can function not just as
art, but as connection, documentation, and action.
How do you think art can impact revolutionary movements?​
Art gives movements language, memory, emotion, and imagination. It helps people feel less
alone, makes political ideas more accessible, and can move people toward action. It can
document struggles from the ground, preserve voices that power tries to erase, and even raise

�money for mutual aid or movement work. To me, art is not just decoration. It can be a tool for
social change and sometimes even a lifeline.
What are women’s roles in revolutionary movements, and how do you see your work
contributing to that? Can also have a specific focus on queer and Latin@ individuals.​
Women have always been central to revolutionary movements, even when history pushes us to
the margins. The same is true for queer people and Latin@ people. We’ve always been
organizers, artists, caretakers, fighters, and visionaries. A lot of my work is about pushing back
against that erasure. Muchacha exists to center the people who are too often treated like an
afterthought, even though they’ve been foundational the whole time. I want women, queer, trans,
and Latin@ folks to see themselves as central to culture and struggle.
How does your identity as a Texan feed into this?​
Being from Texas definitely shapes my work. Texas gets flattened into this conservative
stereotype, but that erases the deep histories of resistance here, especially among working-class
people, Black and Brown communities, and Indigenous people. Living and organizing here has
taught me that you can’t wait for institutions to save you. You have to build your own spaces,
your own networks, and your own culture. Being from Yanaguana means carrying both the
beauty and the violence of this place, and that tension is all over my work.
Who or what are you particularly inspired by to create?​
I’m inspired by so many people across movements, music, and art. Writers and organizers like
Audre Lorde, bell hooks, Assata Shakur, Berta Cáceres, Emma Tenayuca, Marsha P. Johnson,
and Sylvia Rivera have all shaped me. Musicians and artists like Alice Bag, Poly Styrene, Nina
Simone, Selena Quintanilla, Ana Tijoux, and Princess Nokia expanded what felt possible for me.
And zinesters of color like Mimi Thi Nguyen and Osa Atoe were huge for me too. They showed
me that punk and DIY never belonged only to straight white men, no matter how often history
tries to tell it that way.
What kind of legacy do you hope to leave with your art?​
I hope my work leaves behind proof that women of color, queer people, punks, and other
marginalized folks were never on the sidelines. We were always making culture, making history,
and making ways to survive. I want my art not only to help people feel less alone, but to
politically educate them too. I want them to push people to question oppressive systems and
connect their struggles to others. More than anything, I hope the legacy is not just the zines
themselves, but the consciousness, courage, and commitment to liberation they helped spark.

�</text>
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                <text>Palabras Pagadas y Tinta Desde La Tierra: 21st Century Zines by Latin@ Artists from Texas</text>
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                <text>An exploration into magazines (zines) created by two Tejan@, Latin@ artists, that explore queer, Latin@ culture, and feminist politics. </text>
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                <text>Muchacha Fanzine &amp; Chifladazine</text>
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                <text>2011-Present (Muchacha Fanzine) &amp; 2013-2018 (Chifladazine)</text>
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                <text>These physical resources were made available by the Benson Collection at the University of Texas at Austin for the purposes of research, teaching, and private study. The interviewees have granted permission for the use of their interview transcriptions to be used for research and educational purposes.</text>
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                <text>&lt;a href="https://www.muchachafanzine.com/" title="Daisy's Website"&gt;https://www.muchachafanzine.com/&lt;/a&gt;&lt;br /&gt;&lt;a href="https://cloudelfina.online/" title="Cloud's Website"&gt;https://cloudelfina.online/&lt;/a&gt;</text>
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